Lexicon for “The New Mecca” 286
1. The Bitch Goddess: the womb of luxury where consciousness is extinguished as one retreats into an overwhelming sea of pleasures and self-gratification resulting in helplessness and, ironically, despair. See 288, 289, 291, 292, 299, and 300
2. The promise of Hakuna Matata 288
3. Platonic: transcending our earthly reality as we bathe in our mythical our unconscious reality, regression to our primordial state of consciousness when we had no struggle and a sense of our innocence: see page 289
4. The promise of sated desires and the resulting euphoria: see 291
5. Hedonism or “Sudden Fun” in which pleasure becomes the highest condition of reality. The world is seen as a giant margarita and your only objective is to suck the straw to the very last drop. In truth, this delusion leads to death and despair. See 292
6. The Dream of Perpetual Adolescence, a “hashish dream” of perpetual intoxication: see 299
7. Ache, the pain of knowing your desires will always outstrip your capacity to satisfy them resulting in envy and resentment: See 300
8. Irony: a cynical view of life’s absurdities and falsities that causes one to respond to others in a glib, often insincere, “joking” manner. See page 308
9. Empathy: maturity, selflessness, and imagination work together to see the world from other people’s eyes resulting in finding a common humanity.
10. Meretricious, flashy in a cheap, gaudy way; see bottom of 299
Study Questions for “The New Mecca” 286
One. Explain the seduction of “elaborate Theming” described on pages 288 and 289. What inherent dangers are suggested? Also see pages 291, 298-303
Two. What are the city’s demographics? 289, 290
Three. What is Saunders’ “epiphany”? 291, 292: He’s a man who prides himself as a skeptical anti-consumer but he realizes the technology has advanced to a level of omnipotence that renders him helpless to its charms and infatuation.
Four. What does the essay say about the dangers of rampant consumerism? 292, 293: We lose our identity, our sense of time, our faculties of skepticism and irony, our moral sense (enjoying life at expense of slave labor), how acquisition feeds even more desire and betrays the promise of contentment and satiety.
Five. What’s the “downside” of Dubai’s Consumer Nirvana? 293-295, 297, 304: small group gets rich while the poor pay for it; foreign workers are embracing one form of hell as a substitute for a greater hell at home; the rich hedonists embrace their euphoria on the backs of the poor; the labor is so backward that it has driven this modern city to the Middle Ages.
Six. What failure of American imagination and empathy are described on pages 308 and 309? Americans see the Arab world as “The Other” or Las Otras; they fail to see the simplicity and purity of heart; the poor man who puts cookies in an envelope; perceptions of labels are different, for example the Taliban, see page 308 bottom and 309. The poor actually want a lot of what America brings but not the bullying, the killing of innocents, and exploitation, see 309.
Seven. What is Saunders’ bittersweet conclusion about Dubai in terms of what it says about Americans? 311: We all have the same desires, savory or otherwise, and the inability to see our common humanity and condition results in hostility. He captures this paradox in Dubai.