1. Benevolence, all-loving
2. Omnipotent, all-powerful
3. Capricious, impulsive
4. Bellicose, warrior-like
5. theodicy: the justice of God in a world where an omnipotent God allows evil while that same God claims to be benevolent.
6. Proselytize, to preach with zealous aggression
7. Zealous, fanatical
8. Anthropomorphizing God: to give God human qualities
9. Epiphany, a revelation or dramatic insight that drastically alters one’s life
10. Exclusivist, one who believes there’s only one way to heaven and the rest are doomed to hell
11. Inclusiveness or Universalist, one who believes that eventually all shall be saved and go to heaven.
12. Kool-Aid Drinker, a person who blindly follows whatever is said, “drinks the Kool-Aid.”
Study Questions for Julia Sweeney’s “Letting Go of God?” (327)
One. What benefit did Sweeney gain from her visit with the Mormon missionaries? 331
She assumed all her life that “God loved her with all her heart” and
she enjoyed the childhood bliss of innocence without vigorous
exploration; it was simply a childhood assumption that she had kicked
into default mode for many years and she was comforted by this
assumption without ever testing it.
Untested love means nothing. She had reached a point where she could
face that fact. Therefore, the missionaries were a catalyst for her to
go on a journey to find out what she really believes.
Two. Give four examples Sweeney cites in the Old Testament that contradict her idea that God is a loving deity. 331-334
Genesis, Noah the alcoholic, God is capricious and bellicose; God
has regrets after drowning the world, that’s a human trait, not divine;
God offers Lot’s daughters to be raped on page 332; God tests Abraham’s
loyalty by telling him to kill his son Isaac; in Judges a guy kills his
daughter to fulfill a deal with God on page 333.
Three: Give four examples Sweeney cites in the New Testament that contract her idea of Christian wisdom. 335-338
She accuses Jesus of being impatient and “snippy” with her
disciples; she objects to the NT’s command for slaves to be obedient to
their masters; she objects to Jesus proclaiming that those who don’t
recognize him will burn like a withered branch; she objects to the way
Jesus condemns a fig tree to death; she objects to the way Jesus
impatiently dismisses his mother on page 336; she objects to St. Paul’s
command that women should be subservient to men because they are after
all inferior on page 337; she objects to the Book of Revelation’s
statement that 144,000 will be saved, most likely all men on page 338.
Four:
What religious conflict does Sweeney have throughout her essay and how
is this conflict relevant to Wallace’s “default setting”? 338-343
She genuinely wants to love God and enjoy the comfort of faith but
her reading of Bible paints a God whom she finds abhorrent and morally
bankrupt. She is tormented by this dichotomy.
Her understanding of the Bible is such that she believes she’s in a horror film: See page 338
The more she tries to love the Church, the worse things get on page 339
Five: What is Sweeney’s argument against “intelligent design”? 340-341
Her study of the eyes contradicts the idea of ID on page 340 and 341
Six: Why does Sweeney fear she is “cheating on God”? 343
She realizes morality is not created by God but is a social contract
to keep the barbarians from taking over the world. A Darwinian survival
mechanism. See 342
Seven: What happens to Sweeney after she says goodbye to God? 344-347
Life makes more sense to her; she doesn’t have to follow a book that
asserts cruelty, affirms slavery, and denigrates women; she is
ostracized from her family; she loses her childhood comfort womb;
Eight: In your opinion, is Sweeney more or less moral after losing her faith? She has more integrity; she’s not a hypocrite.
Theme of Sweeney’s essay: A faith based on ignorance and the desire for childhood comfort is not worthy of a thinking adult.
Sample essay structure as it applies to David Foster Wallace:
Paragraph 1: Summarize Wallace’s major points.
Paragraph 2,
Sample thesis with mapping statements: Sweeney’s study of religion
results in a major change in her “default setting.” First, she must
look at the causes of her longing to continue the faith of her
childhood (nostalgia, family memories, comfort, assumptions about an
all-loving God that make life more bearable). Second, she must go
through the painful process of recognizing her religious doctrine
contradicts logic, morality and her idea of a just God; third, she has
to learn to see the world with her “not-believing-in-God glasses.”
Fourth, she has to act on her new beliefs.