Essay #2
Minimum of 2 sources for your MLA Works Cited page.
Choice A
Watch Netflix documentary Ronnie Coleman: The King. Considered to be the greatest bodybuilder of all time, Coleman is now on crutches, faces a lifetime of excruciating pain, must take opioid pain medication, may have to be consigned to a wheelchair, and by most accounts the abuse he took to become a champion bodybuilder is the reason for his condition. The film celebrates Coleman’s life principle to persist in doing what he loves, but doing what he loves comes with a price: excruciating, life-altering injuries. Is doing what we love worth it? In this context, develop an argumentative thesis that addresses the notion that in order to achieve exceptional success, we are justified to make sacrifices of our body, minds, and souls. Is Coleman’s current condition justified by his success and his heroic drive to do what he loves? Answer this question and be sure to have a counterargument section.
Choice B
Read LA Times editorial “Why not let homeless college students park in campus lots?” and develop and argumentative thesis that addresses the claim that community colleges are acting in students’ best interests by providing sleeping spaces in the parking lots.
Choice C
Read Elizabeth Kolbert’s “Why Facts Don’t Change Minds” and “What’s New About Conspiracy Theories?” and develop an argumentative thesis that addresses the connection between irrational belief and the failure to change people’s minds.
Choice D
Read Jason Brennan’s “Can epistocracy, or knowledge-based voting, fix democracy?” and agree or refute Brennan's claim that we need an epistocracy.
Choice E
Read Ibram Kendi’s “White Terrorists Give Political Cover to Other American Prejudices” and develop a thesis that addresses how persuasive Kendi is in making his case that white terrorism is rooted in mainstream racism.
Choice F
Read Atossa Araxia Abrahamian’s “Money for Nothing” and develop an argumentative thesis that addresses the author’s skepticism toward Universal Basic Income.
September 17 Essay 1 Due on turnitin; Ronnie Coleman; debate on providing sleepover parking lots: Read LA Times editorial “Why not let homeless college students park in campus lots?” and develop and argumentative thesis about the pros and cons of providing sleeping spaces for college students. Homework #5 for next class is to read Elizabeth Kolbert’s “Why Facts Don’t Change Minds” and “What’s New About Conspiracy Theories?” and in 200 words explain the connection between irrational belief and the failure to change people’s minds.
September 19 Go over Elizabeth Kolbert’s “Why Facts Don’t Change Minds” and “What’s New About Conspiracy Theories?” and in 200 words explain the connection between irrational belief and the failure to change people’s minds.
Homework #6 for next class is to read Jason Brennan’s “Can epistocracy, or knowledge-based voting, fix democracy?” and explain why Brennan believes we need an epistocracy.
September 24 Go over Jason Brennan’s “Can epistocracy, or knowledge-based voting, fix democracy?” and explain why Brennan believes we need an epistocracy.
Homework #7 for next class is to read Ibram Kendi’s “White Terrorists Give Political Cover to Other American Prejudices” and in 200 words explain how persuasive Kendi is in making his case that white terrorism is rooted in mainstream racism.
September 26 Go over Ibram Kendi’s “White Terrorists Give Political Cover to Other American Prejudices” and in 200 words explain how persuasive Kendi is in making his case that white terrorism is rooted in mainstream racism.
Homework #8 for next class is to read Vox essay “The case for and against universal basic income in the United States.”
October 1 Go over Vox essay “The case for and against universal basic income in the United States.” Homework #9 is to read Atossa Araxia Abrahamian’s “Money for Nothing” and in 200 words explain the author’s skepticism toward Universal Basic Income.
October 3 We will watch a YouTube video that explains UBI. We will go over Atossa Araxia Abrahamian’s “Money for Nothing” and in 200 words explain the author’s skepticism toward Universal Basic Income. We will grade Portfolio #1, based on responses 1-9.
October 8 Chromebook In-Class Objective: Write introduction and thesis paragraph.
October 10 Chromebook In-Class Objective: Write 3 supporting paragraphs, your counterargument-rebuttal paragraph, and your conclusion.
October 15 Essay 2 due on turnitin.
Minimum of 2 sources for your MLA Works Cited page.
Ethos, Logos, Pathos: The 3 Pillars of Argument
Adapted from Diana Hacker's Rules for Writers, Eighth Edition (99)
Ethos
Ethos is an ethical appeal based on writer's character, knowledge, authority, savvy, book smarts, and streets smarts. The latter is evidenced by author's savvy in using appropriate, not pretentious language to appeal to her readers.
Ethos is further achieved through confidence, humility, and command of language and subject.
Confidence without humility is not confidence; it is bluster, bombast, and braggadocio, elements that diminish logos.
Real confidence is mastery, detailed, granular, in-depth knowledge of the topic at hand and acknowledgment of possible limitations and errors in one's conclusions.
Ethos is further established by using credible sources that are peer-reviewed.
Logos
Logos is establishing a reasonable, logical argument, appealing to reader's sense of logic, relying on credible evidence, using inductive and deductive reasoning, and exposing logical fallacies.
Logos is further achieved by using sources that are timely, up to date, current, and relevant.
To strengthen logos, the writer considers opposing views, concedes where those opposing views might diminish the claim, and make appropriate rebuttals to counterarguments.
Pathos
Pathos is achieved by appealing to reader's emotions, moral sense, and moral beliefs.
Pathos gets away from the brain and toward the gut. It makes a visceral appeal.
Appropriate pathos uses emotion in a way that supports and reinforces the evidence. It does not manipulate and use smokescreens that depart from the evidence.
Option D
In the context of Jason Brennan’s “Can epistocracy, or knowledge-based voting, fix democracy?”, support, defend, or complicate the claim that an epistocracy is superior to democracy as we currently know it.
Essay Option D for Essay #2
Defend, refute, or complicate Jason Brennan’s claim that traditional American democracy should be replaced by an epistocracy. The texts for this option are online. You can refer to John Oliver video on Alex Jones.
In support of Brennan is an Atlantic essay on mob rule.
Brennan critique from Notre Dame
Brennan review from Washington Post
Brennan critique from Notre Dame
Brennan review from Washington Post
Against Democracy Lessons
Introduction: Democracy Is at a Crossroads
Yuval Harari asserts that “Humans think in stories rather than in facts, numbers, or equations, and the simpler the story, the better.” Explain.
We develop stories or myths because they pull our emotional heart strings, and these narratives give meaning to our lives. The mean good be real or false, moral or immoral, but we are drawn to a sense of purpose even if that sense of purpose is based on false mythology.
Stories are what bind tribes together, what give us emotional intensity, and what inspire us to write music and poetry.
Since the twentieth century, the “global elites” have created “three grand stories” that explain our past and predict our future.
After World War II, the fascist story was killed as a competing story.
After the collapse of the Soviet Union in 1991, the Communist story was killed.
That left is with one story: the liberal democracy story.
Turning Point
We grew up taking the liberal democracy story for granted. "Power of the people."
But in 2008, after the global financial crisis, liberal democracy mutated into illiberal democracy or Fascism Light. What is illiberal democracy?
Two. Explain the fascist, communist, and liberal story.
The liberal story embraces the value and power of liberty. Life is the struggle between oppressors and individual rights. Democracies must replace dictatorships. An educated public can think for themselves and determine their society’s destiny.
The move toward liberal society, opens us to the world. Harari writes: “Open roads, wide bridges, and bustling airports replaced walls, moats, and barbed-wire fences.”
In the liberal story, we must value education and make sure the masses are educated so that the masses can think critically. Critical thinking for all is essential for a flourishing liberal society.
On the other hand, tyrants oppose critical thinking. They want to be able to manipulate the masses and make “truth” whatever they want “truth” to be.
If tyrants can make “truth” relative to their needs, then those tyrants need not be accountable to objective moral standards.
In the liberal story, the spread of democracy will result in world peace and prosperity. Countries that live in tyranny will see the benefits of liberal society, and those tyrants will be overthrown and replaced with democratically-elected leaders.
In the liberal story, nations work with each other and find common ground in liberal democratic values.
According to the liberal story, writes Harari, “It may take time, but eventually even North Korea, Iraq, and El Salvador will look like Denmark or Iowa.”
This story was famously published in Francis Fukuyama’s The End of History and the Last Man, which posits that liberal societies are spreading with no viable opposition. The book was written in the 1990s, and the book proved to be wrong.
Challenge to the Liberal Story: 2008 Financial Crisis
After the global financial crisis of 2008, the liberal story suffered a kick in the pants: “Walls and firewalls are back in vogue. Resistance to immigration and trade agreements is mounting. Ostensibly democratic governments undermine the independence of the judiciary system, restrict the freedom of the press, and portray any opposition as treason.”
In 2016, Britain succumbed to the Brexit vote, a move away from the rest of Europe and the world; America voted for Trumpism, a nationalist, anti-global movement.
Britain and America, some argue, are fighting against liberal democracy with nationalism, a variation of fascism, and this nationalist story argues, wrongly Harari writes, that “liberalization and globalization are a huge racket empowering a tiny elite at the expense of the masses” (5).
Liberal Democracy Story Challenged:
One. Financial crisis in which regular Americans bail out big corporations.
Two. College puts young people into debt for life and puts them in ridiculous housing market so that the American Dream becomes a joke.
Three. Voters less and less knowledgeable and more tribalistic as they gather in their social media bubbles.
Four. Real wages going down every year since about 1980 as the 1% get the lion's share of wealth.
The 3 Great Stories Mutated into 4
One. Communism: All our problems result from not owning the means of production.
Two. Fascism: People are dumb animals and need to be controlled by rule of law, an autocrat, or an elite.
Three. Liberal Democracy: People can be educated critical thinkers capable of electing their own government.
Four. Illiberal Democracy, also known as Fascist Light: There is a veneer of democracy with underlying fascist elements.
We develop stories or myths because they pull our emotional heart strings, and these narratives give meaning to our lives. The mean good be real or false, moral or immoral, but we are drawn to a sense of purpose even if that sense of purpose is based on false mythology.
Stories are what bind tribes together, what give us emotional intensity, and what inspire us to write music and poetry.
The Signs and Symptoms of Illiberal Democracy
According to best-selling author Yuval Noah Harari in his book 21 Lessons for the 21st Century, since the twentieth century, the “global elites” around the world’s major cities, have created “three grand stories” that explain our past and predict our future.
After World War II, the fascist story was killed as a competing story.
After the collapse of the Soviet Union in 1991, the Communist story was killed.
That left is with one story: the liberal democracy story.
But in 2008, after the global financial crisis, liberal democracy mutated into illiberal democracy or Fascism Light. What is illiberal democracy?
The Spread of Illiberal Democracy After 2008: Putinism and Trumpism
- Wage war against the free press in favor of state-run propaganda
- Make truth a relative term so that government officials need not be accountable to objective truth by gaslighting the public with false moral equivalencies and other classic gaslighting methods.
- Discourage education and critical thinking because an uneducated populace can be more easily manipulated.
- Suppress voting through gerrymandering and other suppression methods.
- Have mechanisms in place to rig the elections but make them appear to be legit so that the kleptocracy can stay in power.
- Put an end to government transparency and accountability. Your country can, for example, use military might to take over another country for some imperialist enterprise, but your country says it was protecting national interests from a hostile foreign entity, and the public praises the leader.
- Use the government for your own financial gain and that of your cronies, also known as a kleptocracy.
- Suppress freedom of speech through persecution and intimidation.
- Champion ethnic nationalism, nostalgia for a mythological glorified past by using racist dog whistles and other means to make a country hostile to diversity.
- Scapegoat minorities and immigrants in order to make a closed society.
Effects of Illiberal Democracy on the Citizens
- Apathy sets in so that you’re too tired to protest or try to affect any kind of meaningful change. You simply accept the status quo.
- You live in fear and darkness because there is no free flow of credible information, only reports of political enemies being killed or disappearing.
- You lack the education and critical thinking skills to even evaluate what the government is doing.
- You lack historical context to even see where your country ranks in the democracy scale. Do you live in anything that even resembles a legitimate democracy? Is your country evil? Is your country normal? Why? Why not? You’re at a loss to answer these questions.
- You become like a fish trapped in a small aquarium. Your reality becomes the enclosed world that is all around you. You can’t even imagine life outside the aquarium because murky water is all you have ever seen. There is no beyond to aspire to, no dreams to long for. The kleptocracy has sucked the life out of you, and power exists to perpetuate itself, so change is unlikely.
Our Faith in Governments Is Collapsing, So the Stories That Uphold These Governments Are Dying
Harari observes that the three stories don’t always exist: In 1938, we had all 3; in 1968 we had 2; in 2019 we have zero.
In 2018, there is no story. Without a story, there is just chaos.
“Nothing makes any sense” in our current world. As a result, we are in a panic and fear Armageddon.
Brexit, Trumpism, and new technologies such as AI and biotech (CRISPR, genetic engineering) are causing us panic with end-of-the-world scenarios. We feel we cannot control the world outside us and we are scared.
Liberal democracies becoming illiberal, meaning they are hostile to diversity, public education, freedom of the press, freedom of speech, and government transparency.
Reality Bubbles
Another source of craziness is we not only have different opinions; we have different “facts” because on social media information is algorithmically tailored to conform to our cognitive biases so we isolate ourselves in our custom-made information silos or reality bubbles, resulting in division and acrimony for other humans of different reality bubbles.
The liberal democracy story is no longer challenged by communism and fascism but something far worse: nihilism.
Nihilism is anti-world, pro-nation, so it closes the borders. Why? Because the outside is looked as a chaotic force that will bring upheaval to an already chaotic society.
Oligarchy or Kleptocracy
In a nihilistic world, we have societies like Russia, which Harari labels an oligarchy, also known as a kleptocracy: This is a corrupt government that allows a few oligarchs to monopolize most of the country’s wealth and power. Combine this with state-run media, and you can pull the wool over the people’s eyes.
Russia is a fake country. It pretends to uphold Russian nationalism and Orthodox Christianity when in fact its real allegiance is to the oligarchy. Russia has unequal wealth distribution. 87% of wealth is concentrated in 10% of the richest people.
Oligarchy creates artificial crises to distract public from real problems like lack of healthcare or overcrowded prisons.
Three. Looked at in the context of history of competing stories and the Harari’s claim that it liberal democracy was conceived by global elites and imperialists, does liberal democracy have any credibility to the world as the only viable alternative for making the best society?
Liberalism faces huge challenges.
For one, Millennials don’t rely on it as the default setting for a better society in part because they feel burned by it. They may be more inclined to embrace socialism or some other variant.
For two, liberal democracy has not addressed “ecological collapse,” structural inequality, and “technological disruption” in a way to garner confidence from anyone.
For three, during the later part of the twentieth century, liberal democracies saw growth in real spending power for the middle class; however, in the last three decades, real wages have gone down every year as the middle class gets smaller and smaller.
The liberal story isn’t looking so good these days.
Competing stories such as nationalism and religion may get into the mix.
Nihilism During Transition
Harari asserts we are living “in the nihilist moment of disillusionment and anger” and we await the next story that will convince us that it has the power to take us to the promised land. Until such a story emerges, we languish in darkness, uncertainty, and despair. In this state, bad stories can emerge to deceive us.
Harari’s subsequent chapters attempt to guide us out of the darkness.
Infotech and Biotech
Whatever story we embrace, Harari observes that infotech and biotech will be disruptive forces that shape the winning story.
Infotech will according to many experts result in taking away billions of jobs and creating a massive “useless class” of people. Mass unemployment coupled with genetically-engineered “super babies” will have a huge influence on the Story we embrace.
One. Why does Brennan question democracy in the context of other forms of government such as oligarchy, monarchy, and aristocracy?
He wants us to question with critical thinking the assumptions we have about democracy being the best form of government, the type of government that encourages the “sharpest of minds” opposed to dull passivity.
He explains this in the context of John Adams who was obsessed with a populace that was passionate about pursuing education and critical thinking.
Based on the abundance of "dull minds," Brennan sees the American experiment in democracy as failing.
Solution Worse Than Disease?
So his solution is not to help fund more education but to give more privileges to the already educated. Sound right to you?
Democracy means expanding voting population.
John Stuart Mill envisioned a voting populace that was involved with the process. Mill wanted more than privileged white men to vote. He wanted everyone to vote, and he believed or hoped that this privilege would make everyone thirst for knowledge and create a society of people with advanced critical thinking skills.
Problems with Brennan’s Thesis.
One, is he preaching Rule by Vulcans? If so, who determines who gets to be a Vulcan and who is excluded?
Two, is he preaching nihilism and majority misanthropy? Most people are too dumb for democracy, so we should abandon ship.
We must surrender to this form of nihilism (no hope in a better future and a better populace) and find some patch-work political substitute for democracy.
Three, Is Brennan guilty of either/or fallacy: Either the masses are smart enough for a healthy democracy or we should terminate the democratic experiment right now.
What if there’s a middle-ground? What if we should fight for education, critical thinking, and a better voting populace, and we don’t solve the problem on an absolute level, but we manage it? We take the edge off mass stupidity by fighting for democracy and its close relative education, which become like Prozac: They don’t cure the woes of ignorance and hooliganism on an absolute level, but they take the edge off those societal ills.
In other words, Brennan is saying democracy has created a dystopia so we should abandon democracy.
Some could argue that democracy creates a dystopia, but we can use education to make our society a dystopia light, which is a preferred outcome to Brennan’s elitism in which only the self-appointed Vulcans rule.
Four, what if Brennan is only partly right. The voting process does corrupt us, but not voting corrupts us even more?
Refuting Brennan's Epistocracy
Holes in Brennan's Argument
Hole #1 He fails to acknowledge Sturgeon's Law in his assessment of American citizens.
According to Sturgeon's Law, over 90% of everything is crap. So of course a tiny percentage will be Vulcans. This means we discard democracy?
What about marriage? Many say that most marriages are unhappy. Should we eliminate marriage? Only a tiny minority of marriages are healthy and happy.
According to Sturgeon’s Law, 90% of everything is ****. Should we ditch democracy because of Sturgeon’s Law? What if it’s the lesser of all available evils?
If Sturgeon is correct, then the education principle works 10% of the time.
If Sturgeon is correct, then only 10% of the epistocracy will be of high quality. Can we trust such a small percentage of the epistocracy to be gatekeepers of a healthy society?
Brennan is making a big deal that education and political engagement fail most of the time. He should also, then, consider that the making of an epistocracy, his claim for a better society, can be subject to the same rate of failure.
Hole #2: Brennan may be replacing one disease with a worse disease.
Even if Brennan is correct about "dull-minded" tribalistic Americans, is granting more privilege to the already privileged the answer? Elitism hardly seems like salvation for America's failing democracy.
Hole #3: Brennan's elitism, giving more voting points to people based on their level of education, is a fatuous distraction from the real crisis of democracy: structural inequality in areas of education, housing, and healthcare.
When people have "skin in the game," because they have access to education, housing, and healthcare, they tend to be more responsible, educated voters.
Hole #4: Brennan has no device for deciding who is a legit Vulcan ("qualified" voter) and who is not.
Hole #5: Even if Brennan could provide an accurate measure of a Vulcan, which he cannot, Vulcans would be tribalistic within themselves and cannibalize each other so that the Vulcan world would be a microcosm of the the tribalistic world at large. In other words, Vulcans are as corruptible as everyone else.
Conclusion:
Brennan's thesis is too larded with fallacies, half-baked plans, and fatuous solutions for us to give any credence to his argumentation.
Counterargument Section in Your Essay
Ways Brennan Would Rebuttal the Above Refutation of His Argument
How might Brennan’s opponents accuse his book of championing elitism?
Over and over Brennan rejects that education can be the cause of higher intelligence. Rather, he says explicitly in Chapter 3, that people of higher intelligence are drawn to education in the first place.
Going to college and being smarter is not a matter of causation but of correlation.
We can infer from his argument that only a very few people have the hard-wired smarts to be members of the epistocracy. The rest of society should be content being happy hobbits, shopping, online grazing, and the like, and leave government to the minority vulcans.
That, according to many, is elitism.
Elitism tends to be a dirty word, suggestive of autocracy, despotism, and other anti-democratic, anti-humanitarian forces.
How might Brennan defend accusations of elitism?
Brennan makes the case that thoughtful political participation, “deliberative democracy,” does not happen because people’s egos and tribalistic self-interests turns them into competitive hooligans who don’t want the truth. They want to dominate the discussion and assert their dominance politically.
Brennan is arguing that whatever elitism he is pushing, it is preferable to giving hooligans power in the political marketplace.
Brennan seems to be saying: Either take my softened variation of elitism in the form of an epistocracy or take our current democracy in which hooligans exercise way too much power, to the detriment of society.
Look at the rise of Alex Jones and his fellow trolls and hooligans and ask yourself if this is the direction you’d like to see your society follow.
In other words, there is a breed of people who are passionate about politics. Their identity is built on their political passion and identity. Most of us are not like this. We cannot compete with the political fanboys. These fanboys become hooligans and compromise the democratic ideal.
The above is Brennan’s argument in a nutshell.
I think it is one of his strongest arguments. I’m not sure I buy his epistocracy, but I’ll give him credit of his hooligan theory of democracy.
Hooligans Spread Fake News
Racial Tribalism Is Breeding "Hooligans" who are spreading Fake News as we see in a dubious video that is all over YouTube, Twitter, Facebook, etc.
I saw the above video on my Facebook feed and questioned the person who posted on Twitter. Presumably the person saw my critical post because he soon after deleted it from his Facebook page.
Pessimistic Vs. Optimistic View of America's Future
Pessimists will say that racial tribalism will get worse. Troll hate groups like the Alt-Right and Russian hackers of fake news will influence mainstream political parties and create a fascist society that enables a tiny group while oppressing the overwhelming majority of citizens.
Optimists will look to Millennials who tend to object to racism and homophobia and tend to embrace inclusivism. Millennials are more and more diverse and their numbers will crush the Alt-Right and the racist interests of old-school tribalists who want to "make America great (white) again."
Such a view is expressed in an essay, "The Next Consensus," by Jamelle Bouie.
Bouie's essay, it could be argued, shows that the power of Millennial votes, not an epistocracy as defined by Jason Brennan, is the salvation of America's declining democracy.
Are the Millennials America's hope?
See "The Next Consensus"
150 years later, we read in Brennan’s book, the results are in, and they’re not pretty. Mill’s hopes for an educated voting populace that is involved in democracy have fallen flat on their butt. Let’s look at some data:
In the 2016 Election, 55% of qualified Americans voted, the lowest percentage in 20 years. Local elections are far worse with less than 10%
In contrast, in the 1800s, 70-80% of populace voted for national elections.
Voting Populace Lacking Education:
A literate voting populace is important to democracy, but that is not promising.
We read in the Huffington Post:
According to a study conducted in late April by the U.S. Department of Education and the National Institute of Literacy, 32 million adults in the U.S. can’t read. That’s 14 percent of the population. 21 percent of adults in the U.S. read below a 5th grade level, and 19 percent of high school graduates can’t read.
Lack of critical thinking skills leaves too many Americans ill equipped to detect fake news such as the Pizzagate atrocity, as reported in The Washington Post.
We read about a study in which millennials score an F in critical thinking.
Voting populace has become more tribalistic.
Two. According to Brennan, what has America’s democratic experiment shown us?
That we have not smartened up; rather, we have dumbed down. Brennan makes his point by quoting economist Joseph Schumpeter:
“Thus the typical citizen drops down to a lower level of mental performance as soon as he enters the political field. He argues and analyzes in a way which he would readily recognize as infantile within the sphere of his real interests.”
In other words, the typical voter becomes a primitive again. His tribalistic self-interests contaminate his ability to think dispassionately, clearly, and fairly.
As voters, most of us are not fair. We vote in self-interest, and we use cognitive bias, cherry picking information that conforms to our preconceived notions while dismissing opposing views, to reinforce our biased beliefs.
This human tendency toward tribalistic self-interest and cognitive bias makes democracy, as presented as the ultimate ideal of a human society and part of America’s exceptionalism, a fantasy, not a reality.
Brennan is arguing that human nature, selfish and prejudiced, is too corrupt for democracy, and he is aware that his claim is in opposition to a beloved American belief, which has been held high like a great religious principle. To speak against democracy is to be guilty of being a heartless monster.
Brennan says, let’s hold our emotions for a while. Let’s step back and look objectively at America’s grand democratic experiment. How has this experiment fared? The results are ugly, disturbing, and frightening.
A second point that Brennan makes that he knows will get him into trouble is his belief that if a person lacks critical thinking and appropriate knowledge, that person should not be allowed to vote.
These two points: That democracy may not be compatible with human nature, and that we should not automatically give everyone, regardless of their ignorance or misinformation, the right to vote, make Brennan’s book controversial and iconoclastic. The word iconoclastic means shooting down society’s sacred cows. Democracy is one of those sacred cows.
Three. Why does Brennan want less, not more, citizens to vote?
He writes: “We should hope for even less participation, not more. Ideally, politics would occupy only a small portion of the average person’s attention. Ideally, most people would fill their days with painting, poetry, music, architecture, statuary, tapestry, and porcelain, or perhaps football, NASCAR, tractor pulls, celebrity gossip, and trips to Applebee’s. Most people, ideally, would not worry about politics at all.”
At first, I thought Brennan was being facetious, but in the context of his book, he seems to be saying that the majority of people are simply unqualified to vote and they should be left to their own devices, that ideally that should be absorbed by their trivial entertainments and distractions, and leave voting to the deep thinkers and “heavy hitters,” people with the intellectual muster to make the right decisions.
Additionally, Brennan’s point is that a life occupied by politics does not make us better people; it simply makes us more tribalistic as we dig our heels into our own self-interests.
Getting involved with politics doesn’t make us better people, according to Brennan; it makes us more prejudiced, biased, tribalistic people.
Four. According to Brennan, what are the three species of democratic citizens?
Hobbits: apathetic and ignorant about politics. They like to be consumers of everything, but the hell with politics.
On the critical thinking scale of 0-10, they score between a 1 and 2.
Hooligans: They are passionate about politics. They are the “sports fans” of politics. But they have horrible sources of information and no critical thinking skills. They consume fake news (Pizzagate), Alex Jones, and the works of other public trolls. In fact, hooligans are a form of trolls in their own right.
Hooligans are proudly biased in their views and ignorant of opposing views. They would never dare test their ideas by entertaining opposition. They are rabid Kool-Aid drinkers of their political ideology and live in a bubble with their fellow Kool-Aid drinkers.
On the critical thinking scale, they score a big fat ZERO. Or perhaps a negative TEN.
Vulcans: They use critical thinking, credible evidence, and science to reach their views. They are dispassionate and constantly checking their own biases at the door. They welcome doubt and opposition so they can wrestle with their ideas, and they are open to evolving their beliefs and opinions based on new questions, new evidence, and opposing views.
Vulcans avoid reaching political conclusions based on self-interests; rather, they try to be dispassionate and fair-minded.
Vulcans score high in their levels of metacognition and self-awareness. They thirst for knowledge.
On the critical thinking scale, they score at least a 7.
It was John Stuart Mill’s belief that getting everyone involved with politics would create a nation of Vulcans, which for him was a desirable outcome.
However, Brennan is making the case that Mill was wrong on a grand scale. Vulcans have not flourished. Their numbers have diminished.
Brennan’s book could have been titled Demise of the Vulcans.
Brennan’s claim is radical: Politics turns us into hooligans. We should stay out of politics.
This is problematic of course because if we should stay out of politics, WHO should be involved and at what cost to the rest of us?
Brennan had better answer these questions to our satisfaction, or his book is dead on arrival. We must hold Brennan to these questions as we continue reading.
Five. What is democratic triumphalism?
Most academics, Brennan points out, glory in democratic triumphalism, the belief that widespread involvement in politics makes all of us better citizens, better critical thinkers, and more highly evolved Vulcans.
Going against the grain of his colleagues, Brennan, a professor of philosophy and political science, argues that democratic involvement causes us to devolve or degenerate into a nasty primitive state of hooliganism.
He is saying we should give up on the democratic experiment; the results are in, and we failed.
Seven. How does an individual’s freedom to vote hurt everyone?
Brennan uses the example of a self-destructive Izzy character whose wanton lifestyle of junk food hurts only him. However, when the voting equivalent of an Izzy votes, the destruction is spread to everyone.
This is why the Izzy people shouldn’t be able to vote. This example is used as a case against democracy.
Izzy refutes the idea of proceduralism, the idea that democracy is intrinsically good.
The quality of democracy is dependent on the quality of its voters. A preponderance of Izzy voters makes for a hideous democracy.
Majority rule can be bad. In times of slavery, the majority of whites in the South believed slavery was a good, Christian institution. They were evil, delusional, or both. Evil, delusional majorities should not determine political outcomes.
Eight. What claim does Brennan make about an epistocracy?
An epistocracy is rule of the knowledgeable, or rule of the Vulcans.
In an epistocracy, citizens have to study and prove a baseline of intelligence, expertise, and competence to be qualified one vote. Greater qualifications can grant a citizen even more than one vote.
An epistocratic committee exists to veto stupid or bad or unjust laws.
Brennan does not have absolute faith in the epistocracy. Rather, he claims that if an epistocracy can show a better result than our current democracy, we may want to embrace some variation of it in spite of its “realistic flaws.”
Brennan does not want Vulcans to have authority over non-Vulcans; however, positing the anti-authority tenet, he claims we must deny authority of the ignorant and ill-informed by taking away their right to vote.
As a champion of some form of an epistocracy, Brennan rejects the notion that political inequality is unjust.
Part 2 of Brennan:
One. What are the 3 levels of political knowledge?
Some know a lot; some know nothing; others know less than nothing, meaning they have wrong information.
35% of voters are “know-nothings.”
American voters are not stupid; they “just don’t care.” The issue is apathy or people are too busy making a living or too distracted by cat videos.
In fact, most of us engage in rational ignorance, not bothering with political information that has a direct effect on our lives. In other words, the expected costs of political information exceed the expected benefits.
If you’re poor, disenfranchised, and living on the margins, do you really feel there are high stakes in voting? Your life is a struggle regardless of the policies or who is in office.
If you are in the middle class or higher and you feel there are stakes, you may learn a modicum of politics.
There is knowledge stratification with infovores and political nerds hanging out with their own kind and the politically apathetic hanging out with theirs. With a shrinking middle class and with structural inequality, the stratification is going to get worse.
Also tribalistic stratification doesn’t create objective knowledge; rather, it creates bias.
In contrast, a vulcan is free of cognitive bias. The vulcan is free of “motivated reasoning,” developing thoughts to feel good about himself, to feel belonging, and to feel vindicated. These are not dispassionate thoughts.
Non-vulcans reason to win arguments, not to find the truth.
Two. What is political tribalism?
We are drawn to belong in groups, and we share our tribe’s biases and hostilities to outside tribes.
People don’t really study politics. They are more like fans rooting for their team.
Three. What is confirmation and disconfirmation bias?
We search for evidence (we cherry pick evidence) that supports our pre-existing views.
They will disconfirm or criticize views that don’t match their own.
Availability bias means we blow up shark attacks and other lurid sensations in news because their high ratings makes them visible. We ignore global warming because it’s not exciting and reported with same vigor as kidnapping or shark attack.
Four. Why do low levels of information matter in voting?
Studies show low-information voters support policies that impose prejudice, intolerance, and discrimination against those who are different than they are. They also want harsher legal penalties and a more aggressive foreign policy.
“Are American Voters Actually Just Stupid?”
“We Must Weed Out Ignorant Voters from the Electorate”
Book Reviews of Jason Brennan’s Against Democracy:
“Bleeding Heart Bullshit” by Jonah Walters
Rosyln Fuller’s review in LA Review of Books
“Democracy Vs Epistocracy” by Ilya Somin
“The Case Against Democracy” in The New Yorker, writer Caleb Crain
Notre Dame Philosophical Reviews article by Thomas Christiano
Dickie Bellringer review
Stumbling and Mumbling review
Boston Review article
“The Smartest Person in the Voting Booth”
Recognizing Logical Fallacies
Begging the Question
Begging the question assumes that a statement is self-evident when it actually requires proof.
Major Premise: Fulfilling all my major desires is the only way I can be happy.
Minor Premise: I can’t afford when of my greatest desires in life, a Lexus GS350.
Conclusion: Therefore, I can never be happy.
Circular Reasoning
Circular reasoning occurs when we support a statement by restating it in different terms.
Stealing is wrong because it is illegal.
Admitting women into the men’s club is wrong because it’s an invalid policy.
Your essay is woeful because of its egregious construction.
Your boyfriend is hideous because of his heinous characteristics.
I have to sell my car because I’m ready to sell it.
I can’t spend time with my kids because it’s too time-consuming.
I need to spend more money on my presents than my family’s presents because I need bigger and better presents.
I’m a great father because I’m the best father my children have ever had.
Weak Analogy or Faulty Comparison
Analogies are never perfect but they can be powerful. The question is do they have a degree of validity to make them worth the effort.
A toxic relationship is like cancer that gets worse and worse (fine).
Sugar is high-octane fuel to use before your workout (weak because there is nothing high-octane about a substance that causes you to crash and converts into fat and creates other problems)
Free education is a great flame and the masses are moths flying into the flames of destruction. (horribly false analogy)
Ad Hominem Fallacy (Personal Attack)
“Who are you to be a marriage counselor? You’ve been divorced six times?”
A lot of people give great advice and present sound arguments even if they don’t apply their principles to their lives, so we should focus on the argument, not a personal attack.
“So you believe in universal health care, do you? I suppose you’re a communist and you hate America as well.”
Making someone you disagree with an American-hating communist is invalid and doesn’t address the actual argument.
“What do you mean you don’t believe in marriage? What are you, a crazed nihilist, an unrepentant anarchist, an immoral misanthrope, a craven miscreant?”
Straw Man Fallacy
You twist and misconstrue your opponent’s argument to make it look weaker than it is when you refute it. Instead of attacking the real issue, you aim for a weaker issue based on your deliberate misinterpretation of your opponent’s argument.
“Those who are against universal health care are heartless. They obviously don’t care if innocent children die.”
Hasty Generalization (Jumping to a Conclusion)
“I’ve had three English instructors who are middle-aged bald men. Therefore, all English instructors are middle-aged bald men.”
“I’ve met three Americans with false British accents and they were all annoying. Therefore, all Americans, such as Madonna, who contrive British accents are annoying.” Perhaps some Americans do so ironically and as a result are more funny than annoying.
Either/Or Fallacy
There are only two choices to an issue is an over simplification and an either/or fallacy.
“Either you be my girlfriend or you don’t like real men.”
“Either you be my boyfriend or you’re not a real American.”
“Either you play football for me or you’re not a real man.”
“Either you’re for us or against us.” (The enemy of our enemy is our friend is everyday foreign policy.)
“Either you agree with me about increasing the minimum wage, or you’re okay with letting children starve to death.”
“Either you get a 4.0 and get admitted into USC, or you’re only half a man.”
Equivocation
Equivocation occurs when you deliberately twist the meaning of something in order to justify your position.
“You told me the used car you just sold me was in ‘good working condition.’”
“I said ‘good,’ not perfect.”
The seller is equivocating.
“I told you to be in bed by ten.”
“I thought you meant to be home by ten.”
“You told me you were going to pay me the money you owe me on Friday.”
“I didn’t know you meant the whole sum.”
“You told me you were going to take me out on my birthday.”
“Technically speaking, the picnic I made for us in the backyard was a form of ‘going out.’”
Red Herring Fallacy
This fallacy is to throw a distraction in your opponent’s face because you know a distraction may help you win the argument.
“Barack Obama wants us to support him but his father was a Muslim. How can we trust the President on the war against terrorism when he has terrorist ties?”
“You said you were going to pay me my thousand dollars today. Where is it?”
“Dear friend, I’ve been diagnosed with a very serious medical condition. Can we talk about our money issue some other time?”
Slippery Slope Fallacy
We go down a rabbit hole of exaggerated consequences to make our point sound convincing.
“If we allow gay marriage, we’ll have to allow people to marry gorillas.”
“If we allow gay marriage, my marriage to my wife will be disrespected and dishonored.”
Appeal to Authority
Using a celebrity to promote an energy drink doesn’t make this drink effective in increasing performance.
Listening to an actor play a doctor on TV doesn’t make the pharmaceutical he’s promoting safe or effective.
Tradition Fallacy
“We’ve never allowed women into our country club. Why should we start now?”
“Women have always served men. That’s the way it’s been and that’s the way it always should be.”
Misuse of Statistics
Using stats to show causality when it’s a condition of correlation or omitting other facts.
“Ninety-nine percent of people who take this remedy see their cold go away in ten days.” (Colds go away on their own).
“Violent crime from home intruders goes down twenty percent in a home equipped with guns.” (more people in those homes die of accidental shootings or suicides)
Post Hoc, Confusing Causality with Correlation
Taking cold medicine makes your cold go away. Really?
The rooster crows and makes the sun go up. Really?
You drink on a Thursday night and on Friday morning you get an A on your calculus exam. Really?
You stop drinking milk and you feel stronger. Really? (or is it a placebo effect?)
Non Sequitur (It Does Not Follow)
The conclusion in an argument is not relevant to the premises.
Megan drives a BMW, so she must be rich.
McMahon understands the difference between a phrase and a dependent clause; therefore, he must be a genius.
Whenever I eat chocolate cake, I feel good. Therefore, chocolate cake must be good for me.
Bandwagon Fallacy
Because everyone believes something, it must be right.
“You can steal a little at work. Everyone else does.”
“In Paris, ninety-nine percent of all husbands have a secret mistress. Therefore adultery is not immoral.”
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