
I teach a famous book to my college students, Viktor Frankl’s Man’s Search for Meaning, a book the argues we are responsible for adopting a courageous attitude in the face of suffering. Frankl posits that suffering is the key to finding meaning and that the primary objective in life is for us to make ourselves “worthy of our suffering.”
Frankl’s argument contradicts the sensibility of another admirable thinker, Bart Ehrman. In God’s Problem, Ehrman, a former Christian and current agnostic, says that a lot of the suffering in this world is meaningless and senseless to the point that it defies any theological formulas or apologetics. His book portrays a deep melancholy as he lays bare the journey of his soul from hopeful believer with firm answers to life’s most deeply felt problems to disillusioned skeptic bereft of easy answers.
Frankl on the other hand suffers the atrocities exacted upon prisoners of the Nazi concentration camps and he relies on his Jewish faith to make meaning of his suffering. When released from the camps, he writes:
At that moment there was very little I knew of myself or of the world—I had but one sentence in mind—always the same: “I called to the Lord from my narrow prison and He answered me in the freedom of space.”
How long I knelt there and repeated this sentence memory can no longer recall. But I know that on that day, in that hour, my new life started. Step for step I progressed, until I again became a human being.
Wanting to be honest with my students, and myself, I tell them my sensibility at this time of my life is more in line with Ehrman’s, but I aspire to more like Frankl.
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