Only link that works for "Learning in the Shadow of Race and Class is PDF."
5-8 Homework #15 due: Read Bell Hooks’ “Learning in the Shadow of Race and Class” and write a 3-paragraph essay that explains the conflict Bell Hooks has about how her education gave her privilege on one hand and challenged her not to be a sellout on the other. Also look at Bell Hooks’ “keeping close to home.” Homework #16 due: Read Cryan Caplan’s “The World Might be Better Off Without College for Everyone” and write a 3-paragraph essay that analyzes the validity of his claim.
5-13 Homework #16 due: Read Bryan Caplan’s “The World Might be Better Off Without College for Everyone” and write a 3-paragraph essay that analyzes the validity of his claim. Watch Hasan Minhaj defend affirmative action in the context of Asian Americans suing Harvard (Netflix Patriotic Act, first episode). Homework #17 due: Read Karl Taro Greenfeld’s “My Daughter’s Homework Is Killing Me” and Andrea Townsend “A Teacher’s Defense of Homework” and explain why giving homework to middle school and high school students is controversial.
5-15 Homework #17 due: Read Karl Taro Greenfeld’s “My Daughter’s Homework Is Killing Me” and Andrea Townsend “A Teacher’s Defense of Homework” and explain why giving homework to middle school and high school students is controversial. Homework #18 due: Read “Choosing School for My Daughter in a Segregated City” and in a 3-paragraph analyze the crisis of race,class, and structural inequality.
5-20 Homework #18 due: Read “Choosing School for My Daughter in a Segregated City” and in a 3-paragraph analyze the crisis of race,class, and structural inequality. For sources, we will look at “Are Private Schools Immoral?” and write a 3-paragraph essay that analyzes the validity of the author’s claim. We will also read Will Stancil’s “School Segregation Is Not a Myth” and examine the validity of the author’s claim. Homework #19: We will cover private school debate, and we will develop a thesis that about the ritualization of violence as described by Steve Almond in his essay “Is It Immoral to Watch the Super Bowl?” and his video “Eager Violence of the Heart--America’s Football Obsession.” As a source, you can also consult The Professor in the Cage by Jonathan Gottschall.
5-22 Homework #19: We will cover private school debate, and we will develop a thesis that about the ritualization of violence as described by Steve Almond in his essay “Is It Immoral to Watch the Super Bowl?” and his video “Eager Violence of the Heart--America’s Football Obsession.” As a source, you can also consult The Professor in the Cage by Jonathan Gottschall. Homework #20: Email me your tentative thesis. I will go over some but not all thesis statements in class. The thesis statements' authors will remain anonymous.
5-27 Holiday
5-29 Do thesis samples in class and provide counterargument samples. Students will show their tentative thesis statements.
6-3 Peer Edit
6-5-18 Essay 5 due. Portfolio due.
Essay #5 Due Date: 6-5-19
You need 5 credible sources for the MLA Works Cited page in your final capstone essay.
Option One: In context of Alfie Kohn’s “From Degrading to De-Grading,” support, refute, or complicate Alfie Kohn’s assertion that grading is an inferior education tool that all conscientious teachers should abandon. In other words, will students benefit from an accountability-free education? Why? Explain.
Option Two: Read Bell Hooks’ “Learning in the Shadow of Race and her essay “keeping close to home.” In the context of those essays, support, refute, or complicate the inferred lesson from bell hooks’ essay, “Learning in the Shadow of Race and Class” that upward mobility requires a betrayal of one’s economic class and even family. To rub shoulders with the privileged, do we have to "sell out," to conform to their snobbish ways, and in doing so, are we betraying our core values and turning our backs on our roots?
Option Three. Read Bryan Caplan’s “The World Might be Better Off Without College for Everyone” and write an essay that analyzes the validity of his claim. You should see this critical review in The Washington Post of Caplan’s ideas.
Option Four: See Netflix Explained episode “Why Women Are Paid Less” and develop an argumentative thesis about the “motherhood penalty.”
Option Five: Read Karl Taro Greenfeld’s “My Daughter’s Homework Is Killing Me” and Andrea Townsend “A Teacher’s Defense of Homework” and develop an argumentative essay about giving homework to middle school and high school students.
Option Six: Read “Choosing School for My Daughter in a Segregated City” and develop an argument over what the best moral choice is for Nikole Hannah-Jones as she decides on what kind of school is best for her daughter (vs. the interests of society at large?)
Option Seven: Read “Are Private Schools Immoral?” and write an argument about the moral implications of sending one’s children to private schools. You might want to consult Netflix documentary Teach Us All and Will Stancil essay “School Segregation Is Not a Myth” for your research sources.
Option Eight: See the Netflix documentary Teach Us All and develop an argumentative thesis about school segregation. For a source, consult Will Stancil’s “School Segregation Is Not a Myth.”
Option Nine: Watch Hasan Minhaj defend affirmative action in the context of Asian Americans suing Harvard (Netflix Patriotic Act, first episode), and write a research paper that defends, refutes, or complicates Hasan's argument. Consult "The 'Whitening' of Asian Americans" in The Atlantic; "The Rise and Fall of Affirmative Action" in The New Yorker; "The Uncomfortable Truth About Affirmative Action and Asian-Americans" in The New Yorker, and a source from a book.
Option Ten. Develop a thesis that about the ritualization of violence as described by Steve Almond in his essay “Is It Immoral to Watch the Super Bowl?” and his video “Eager Violence of the Heart--America’s Football Obsession.” As a source, you can also consult The Professor in the Cage by Jonathan Gottschall.
Your guidelines for your Final Research Paper are as follows:
This research paper should present a thesis that is specific, manageable, provable, and contestable—in other words, the thesis should offer a clear position, stand, or opinion that will be proven with research.
You should analyze and prove your thesis using examples and quotes from a variety of sources.
You need to research and cite from at least five sources. You must use at least 3 different types of sources.
At least one source must be from an ECC library database.
At least one source must be a book, anthology or textbook.
At least one source must be from a credible website, appropriate for academic use.
The paper should not over-rely on one main source for most of the information. Rather, it should use multiple sources and synthesize the information found in them.
This paper will be approximately 5-7 pages in length, not including the Works Cited page, which is also required. This means at least 5 full pages of text. The Works Cited page does NOT count towards
length requirement.
You must use MLA format for the document, in-text citations, and Works Cited page.
You must integrate quotations and paraphrases using signal phrases and analysis or commentary.
You must sustain your argument, use transitions effectively, and use correct grammar, spelling, and punctuation.
Your paper must be logically organized and focused.
One. What did Hook’s mother teacher about desire in the mother’s attempt to quell the appetite for unaffordable things?
Hooks felt belittled and learned to distrust her desires and bury them. The implicit message is that since she is of the lower classes she has to know her place and have no sense of entitlement. She must remain modest. She must be happy in life with life's bare minimum. She must be apologetic about her existence.
To have desires for anything above one's station in life is considered impolite.
We can only imagine what this would do to her psyche.
That would drive me crazy to want something and to develop this reflex to immediately say I don’t actually want it.
Hooks’ save-money mentality followed her into college where money had to be first considered above all else.
To be religious, from her family's point of view, is to be happy with one's lot, is to be modest, and to shun the idolatry of materialism.
Hooks' parents are making a faulty equivalence of materialistic idolatry and making a better life for oneself through higher education.
Anything that branches out of the tribe's rigid ways is looked upon as a threat to the moral order. Going to college is a threat to a lot of families who don't want to disrupt tradition and routine. Tribalistic conformity becomes the key to happiness. This theme is illustrated in a masterpiece short story "The Country of the Blind" by H.G. Wells.
During Hooks’ first year in college, she realizes a lot of her mother’s fears are rooted in class shame, the disgrace of not measuring up in the presence of “real classy people.” Sadly, we live in a society where the lower classes suffer an inferiority complex because they don't "measure up" to the higher classes.
Two. What happens to Bell Hooks in college?
She is isolated by the white girls who look at her in horror and disdain for being black and for being not rich. “Not only are you black; you’re not rich. Stay away from us, you pariah.” She becomes La Otra.
Like her childhood, Hooks was learning to be apologetic about her existence. "Sorry I don't fit in, rich girls. I'll try to stay out of the way."
Her existence becomes one of self-abnegation or self-erasure: “If I want things and if I feel overcome by loneliness, then too bad. I have to suffer. My existence is not worth these considerations. My needs mean nothing compared to these rich white girls.”
Bell Hooks sees the world as binary: The haves and the have-nots. Those who live in glorious gardens with grass and trees and those who live in the scorched weeds.
Bell Hooks connects with one white girl who like Hooks is financially challenged. She is a Czechoslovakian immigrant with modest means. The two of them together become Las Otras.
In 1978 when I was training at the gym, a 300-pound powerlifter scrutinized me with piercing eyes and told me "there are only two kinds of people in the world, homeowners and renters." And then he spit behind his back before bench pressing 500 pounds like it was a feather.
Unlike Hooks, though, the Czech girl has contempt and envy for the rich white girls. She desires their riches and resents them for having what she lacks.
In contrast, Hooks’ religious upbringing taught her to be leery of excess, of pride, of loving riches for their own sake.
Three. What finally sets off Hooks’ rage toward the rich white girls?
When they perform their ritual of trashing someone’s room and it ends up being Hooks’ room, Hooks is enraged that these rich narcissists cannot consider that someone with modest finances cannot easily replace all the items that were ruined during the trashing.
The rich girls’ lack of empathy and their failure of imagination stirs Hooks’ deep loathing for them.
Adding to her contempt is Hooks’ refusal to want to be white like them and to aspire to behave like a vain privileged white girl.
Her contempt for these immature white girls compels Hooks to go to a real college, Stanford, which will test her parents’ class anxieties. Her parents will hide behind religion and say that Stanford, which is in California, is sinful.
Four. What does the essay teach us about education?
To succeed in education, we have to break the bonds with our class identity and this can be excruciating if our class identity is tied up with our parental identity.
Time and time again, we read of college students who don’t succeed until they break from their parents’ and communities’ class influences and this break is often seen as a betrayal and it results in guilt. But it is necessary.
Five. What cynical worldview does Hooks observe at Stanford?
Her white roommate, a poor girl from Orange County, believes in the religion of privilege: “Cheating was worth it. She believed the world the privileged had created was all unfair—all one big cheat; to get ahead, one had to play the game. To her, I was truly an innocent, a lamb being led to the slaughter.”
Hooks isn't prepared to play the game because playing the game means selling one's soul to the devil.
For Hooks' roommate however the only devil to worry about is being poor.
Six. What does Hooks conclude about the manner in which students must adapt to college?
Hooks writes: "Slowly, I began to understand fully that there was no place in academe for folks from working-class backgrounds who did not wish to leave the past behind. That was the price of the ticket. Poor students would be welcome at the best institutions of higher learning only if they were willing to surrender memory, to forget the past and claim the assimilated present as the only worthwhile and meaningful reality."
In other words to assimilate into the privileged, educated class, we have to embrace their language, attitude, demeanor, characteristics, body language; in other words, we have to die to our former self, disavow our past, and become a new person born in a world of privilege.
This new privilege becomes evident in the way we speak, write, and affect our body language. We develop a certain superciliousness and hauteur (uppity, proud, self-regarding expression that says, "I'm all that").
Hooks is tormented by the above fact not only because it's true, with all of its questionable moral implications, but because Hooks went through the process herself even as she questioned it. She became an "upper class intellectual."
At best when we transform from working class to privileged educated class, she writes, someone like her will suffer contradictions, having a remnant of her past identity and a new identity based on privilege.
Support, refute, or complicate the inferred lesson from bell hooks’ essay, “Learning in the Shadow of Race and Class” that upward mobility requires a betrayal of one’s economic class and even family.
Sample Thesis
Bell Hooks convincingly shows in her personal narrative that climbing the education ladder entails a sort of betrayal of one's working class roots evidenced by _________________, _________________, ______________, and __________________.
Sample Support of Hooks
What some might call a "betrayal" in Bell Hooks' narrative is no betrayal at all. Rather, Bell Hooks takes on the arduous journey toward reasonable self-preservation and self-interest evidenced by her responsibility to be true to her intellect, her responsibility to nurture a career that matches well with her strengths, and her responsibility to steer away from those who are content with small-town tribalistic stagnation so that she can spread her wings and fly.
Sample Essay Response That Agrees with Bell Hooks
College should be a place that champions the humanitarian spirit, embracing the struggle of those who suffer under the weight of the elites, the privileged class. However, as Bell Hooks convincingly argues, college perpetuates class and sometimes racial elitism, tacitly scorning the working-class while adulating the privileged elites evidenced by the professor’s indoctrination of the students to act and be privileged, the pressures to disown one’s working-class family and community, and the rich students’ contempt for the poorer students.
Sample Essay Response That Disagrees with Bell Hooks
While I sympathize with Bell Hooks and would defend her against anyone, teacher, student, or otherwise, who would discriminate against her on the basis of her race or economic class, I find that her condemnation of the elitism she identifies at college to be misguided. The role of the college should be to teach students to lift themselves up from their lower class and into a more privileged class. That’s the point of going to college, to go from a lower station to a higher station in life. Secondly, having these ambitions doesn’t make us anti-humanitarian or contemptuous of the lower classes. We simply want to work toward a place of more privilege. That’s normal human nature that addresses the Darwinian, often brutal realities we face in this world. Bell Hooks has the luxury as someone who makes hundreds of thousand of dollars a year to decry the privileged class, but she needs to face the fact that she belongs to that privileged class and she worked hard to get there. Finally, Bell Hooks does a disservice if she doesn’t tell students from the working class the hard truth about succeeding at college, which is that to be successful we must disavow ourselves of our tribalistic past, even if it means separating ourselves from our working-class parents and community, even if our abandoning that family and community, as Bell Hooks herself did, gives us shame and guilt, because that separation is essential for becoming reborn as an empowered member of the privileged class who is now in a position to help our family in ways we never were before.
Response That Refutes the Above
The refutation of Bell Hooks under the claim that we must sell our souls to the devil in order to be successful is a grotesque absurdity misinformed by the blind ambition of class privilege, a convenient worship of Darwinian self-centeredness, and a failure to acknowledge that we can enjoy the joining the privileged ranks without disavowing our past identity, family, and community.
Response to the Above Refutation
I never claimed we should sell our soul to the devil and engage in Darwinian self-centeredness. My argument, contrary to the one misconstrued above, is that to embrace the new life of college, its ideas, its knowledge, its new identity, and yes the privileges that come with higher learning, we must go through the excruciating process of dying to our old self, the very self that was raised in our working-class homes and communities and that this process of dying and being reborn again is the very process that Bell Hooks admits to going through in order to become the success she is today.
Example of an Essay That Never Uses First, Second, Third, Fourth, Etc., for Transitions, But Relies on "Paragraph Links"
Stupid Reasons for Getting Married
People should get married because they are ready to do so, meaning they're mature and truly love one another, and most importantly are prepared to make the compromises and sacrifices a healthy marriage entails. However, most people get married for the wrong reasons, that is, for stupid, lame, and asinine reasons.
Alas, needy narcissists, hardly candidates for successful marriage, glom onto the most disastrous reasons for getting married and those reasons make it certain that their marriage will quickly terminate or waddle precariously along in an interminable domestic hell.
A common and compelling reason that fuels the needy into a misguided marriage is when these fragmented souls see that everyone their age has already married—their friends, brothers, sisters, and, yes, even their enemies. Overcome by what is known today as "FOMO," they feel compelled to “get with the program" so that they may not miss out on the lavish gifts bestowed upon bride and groom. Thus, the needy are rankled by envy and greed and allow their base impulses to be the driving motivation behind their marriage.
When greed is not impelling them to tie the knot, they are also chafed by a sense of being short-changed when they see their recently-married dunce of a co-worker promoted above them for presumably the added credibility that marriage afforded them. As singles, they know they will never be taken seriously at work.
If it's not a lame stab at credibility that's motivating them to get married, it's the fear that they as the years tick by they are becoming less and less attractive and their looks will no longer obscure their woeful character deficiencies as age scrunches them up into little pinch-faced, leathery imps.
A more egregious reason for marrying is to end the tormented, off-on again-off-on again relationship, which needs the official imprimatur of marriage, followed by divorce, to officially terminate the relationship. I spoke to a marriage counselor once who told me that some couples were so desperate to break-up for good that they actually got married, then divorced, for this purpose.
Other pathological reasons to marry are to find a loathsome spouse in order to spite one’s parents or to set a wedding date in order to hire a personal trainer and finally lose those thirty pounds one has been carrying for too long.
Envy, avarice, spite, and vanity fuel both needy men and women alike. However, there is a certain type of needy man, whom we'll call the Man-Child, who finds that it is easier to marry his girlfriend than it is to have to listen to her constant nagging about their need to get married. His girlfriend’s constant harping about the fact their relationship hasn’t taken the “next logical step” presents a burden so great that marriage in comparison seems benign. Even if the Man-Child has not developed the maturity to marry, even if he isn’t sure if he’s truly in love, even if he is still inextricably linked to some former girlfriend that his current girlfriend does not know about, even if he knows in his heart of hearts that he is not hard-wired for marriage, even if he harbors a secret defect that renders him a liability to any woman, he will dismiss all of these factors and rush into a marriage in order to alleviate his current source of anxiety and suffering, which is the incessant barrage of his girlfriend’s grievances about them not being married.
Indeed, some of needy man’s worst decisions have been made in order to quell a discontented woman. The Man-Child's eagerness to quiet a woman’s discontent points to a larger defect, namely, his spinelessness, which, if left unchecked, turns him into the Go-With-the-Flow-Guy. As the name suggests, this type of man offers no resistance, even in large-scale decisions that affect his destiny. Put this man in a situation where his girlfriend, his friends, and his family are all telling him that “it’s time to get married,” and he will, as his name suggests, simply “go with the flow.” He will allow everyone else to make the wedding plans, he’ll let someone fit him for a wedding suit, he’ll allow his mother to pick out the ring, he’ll allow his fiancé to pick out the look and flavor of the wedding cake and then on the day of the wedding, he simply “shows up” with all the passion of a turnip.
The Man-Child's turnip-like passivity and his aversion to argument ensure marital longevity. However, there are drawbacks. Most notably, he will over time become so silent that his wife won’t even be able to get a word out of him. Over the course of their fifty-year marriage, he’ll go with her to restaurants with a newspaper and read it, ignoring her. His impassivity is so great that she could tell him about the “other man” she is seeing and he wouldn’t blink an eye. At home he is equally reticent, watching TV or reading with an inexpressive, dull-eyed demeanor suggestive of a half-dead lizard.
Whatever this reptilian man lacks as a social animal is made up by the fact that he is docile and is therefore non-threatening, a condition that everyone, including his wife, prefers to the passionate male beast whose strong, irreverent opinions will invariably rock the boat and deem that individual a troublemaker. The Go-With-the-Flow-Guy, on the other hand, is reliably safe and as such makes for controlling women a very good catch in spite of his tendency to be as charismatic and flavorful as a cardboard wafer.
A desperate marriage motivation exclusively owned by needy, immature men is the belief that since they have pissed off just about every other woman on the planet, they need to find refuge by marrying the only woman whom they haven’t yet thoroughly alienated—their current girlfriend. According to sportswriter Rick Reilly, baseball slugger Barry Bonds’ short-lived reality show was a disgrace in part because for Reilly the reality show is “the last bastion of the scoundrel.” Likewise, for many men who have offended over 99% of the female race with their pestilent existence, marriage is the last sanctuary for the despised male who has stepped on so many women’s toes that he is, understandably, a marked man.
Therefore, these men aren’t so much getting married as much as they are enlisting in a “witness protection program.” They are after all despised and targeted by their past female enemies for all their lies and betrayals and running out of allies they see that marriage makes a good cover as they try to blend in with mainstream society and take on a role that is antithetical to their single days as lying, predatory scoundrels.
The analogy between marriage and a witness protection program is further developed when we see that for many men marriage is their final stab at earning public respectability because they are, as married men, proclaiming to the world that they have voluntarily shackled themselves with the chains of domesticity in order that they may be spared greater punishments, the bulk of which will be exacted upon by the women whom they used and manipulated for so many years.
Because it is assumed that their wives will keep them in check, their wives become, in a way, equivalent to the ankle bracelet transmitters worn by parolees who are only allowed to travel within certain parameters. Marriage anchors man close to the home and, combined with the wife’s reliable issuing of house chores and other domestic duties, the shackled man is rendered safely tethered to his “home base” where his wife can observe him sharply to make sure he doesn’t backslide into the abhorrent behavior of his past single life.
Many men will see the above analysis of marriage as proof that their fear of marriage as a prison was right all along, but what they should learn from the analogy between marriage and prison is that they are more productive, more socialized, more softened around his hard edges, and more protected, both from the outside world and from themselves by being shackled to their domestic duties. With these improvements in their lives, they have actually, within limits, attained a freedom they could never find in single life.
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